Wednesday, December 26, 2007

Love

Love has many different meanings in English, from something that gives a little pleasure ("I loved that meal") to something one would die for (patriotism, pair bonding). It can describe an intense feeling of affection, an emotion or an emotional state. In ordinary use, it usually refers to interpersonal love. Probably due to its psychological relevance, love is one of the most common themes in art and music.
Just as there are many types of lovers, there are many kinds of love. Love is inherent in all human cultures. It is precisely these cultural differences that make any universal definition of love difficult to establish. See the Sapir-Whorf hypothesis. One definition attempting to be universally applicable is Thomas Jay Oord's: to love is to act intentionally, in sympathetic response to others (including God), to promote overall well-being. This definition applies to the positive connotations of love.
Expressions of love may include the love for a "soul" or mind, the love of laws and organizations, love for a body, love for nature, love of food, love of money, love for learning, love of power, love of fame, love for the respect of others, etcetera. Different people place varying degrees of importance on the kinds of love they receive. According to philosophers, the only goal of life is to be happy. And there is only one happiness in life: to love and be loved. Love is essentially an abstract concept, much easier to experience than to explain.

Saturday, December 22, 2007

Civilization as a cultural identity


Civilization as a cultural identity



"Civilization" can also describe the culture of a complex society, not just the society itself. Every society, civilization or not, has a specific set of ideas and customs, and a certain set of items and arts, that make it unique. Civilizations have even more intricate cultures, including literature, professional art, architecture, organized religion, and complex customs associated with the elite. Civilization is such in nature that it seeks to spread, to have more, to expand, and the means by which to do this.

Nevertheless, some tribes or peoples remained uncivilized even to this day (2007). These cultures are called by some "primitive," a term that is regarded by others as pejorative. "Primitive" implies in some way that a culture is "first" (Latin = primus), and as all cultures are contemporaries today's so called primitive cultures are in no way antecedent to those we consider civilized. Many anthropologists use the term "non-literate" to describe these peoples. In the USA and Canada, where people of such cultures were the original inhabitants before being displaced by European settlers, they use the term "First Nations." Generally, these people do not have hierarchical governments, organized religion, writing systems or money. The little hierarchy that exists, for example respect for the elderly, is mutual and not instituted by force, rather by a mutual reciprocal and customary agreement. A specialised monopolising government does not exist, or at least the civilized version of government which most of us are familiar with.

The civilized world has been spread by invasion, conversion and trade, and by introducing agriculture, writing and religion to non-literate tribes. Some tribes may willingly adapt to civilized behaviour. But civilization is also spread by force: if a tribe does not wish to use agriculture or accept a certain religion it is often forced to do so by the civilized people, and they usually succeed due to their more advanced technology, and higher population densities. Civilization often uses religion to justify its actions, claiming for example that the uncivilized are "primitive," savages, barbarians or the like, which should be subjugated by civilization.

It has been difficult for the uncivilized world to mount any counter-assault on civilization since that would mean complying to civilization's standards and concepts of advanced violence (war). Guerilla struggles have been waged, and American Indians fought a long and bitter struggle against Anglo-American invaders of their lands, who successively violated treaties signed with them, supposedly protecting their territories from European invaders. In other cases they have needed to become civilized in order to engage in any sort of war.

Thus, the intricate culture associated with civilization has a tendency to spread to and influence other cultures, sometimes assimilating them into the civilization (a classic example being Chinese civilization and its influence on Korea, Japan, Vietnam, and so forth), all of them sharing the fact that they belong to an East Asian civilization, sharing Confucianism, Mahayana Buddhism, a "Mandarin" class an educated understanding of Chinese ideograms and much else. Many civilizations are actually large cultural spheres containing many nations and regions. The civilization in which someone lives is that person's broadest cultural identity. A female of African descent living in the United States has many roles that she identifies with. However, she is above all a member of "Western civilization." In the same way, a male of Kurdish ancestry living in Iran is above all a member of "Islamic civilization."

Whereas the etiology of civilization is Latin or Roman, defined above as the application of justice by "civil" means, one must also examine and reflect upon Jewish or Hebrew civilization - the history of a people running separate but parallel to, Egyptian, Greek and Roman "civilizations." To the contrary, a Hebrew "civilization" is defined not as an expression or extension of the subjective trappings of culture and society, but rather as a human society and/or culture being an expression of objective moral and ethical moorings as they are known, understood and applied in accordance with the Mosaic Covenant. A "human" civilization, in Hebrew terms for instance, may contrast sharply with conventional notions about "civilization." A "human" civilization, therein, would be an expression and extension of the two most basic pillars of human "civilization." These two pillars are, honest standardised weights and measures and a moral and healthy constitution. Everything else, whether technology, science, art, music, etc., is by this definition considered as commentary. Indeed, to the degree the surface terrain of a human society, i.e., culture is "civilized," is to the degree the internal terrain (characteristics, personality or substance) of the people and leadership must also have been inoculated by, and inculcated with a moral foundation. The Biblically described Sodom, for instance, while being a society comprised of people with a culture, would by Jewish or Biblical standards of "civility" have been uncivilized. And while the Roman sentiment is largely focused upon how justice must "appear" to be done in a "civil" manner, the Hebrew or Biblical approach to justice, in principle, is never limited to subjective pretenses or appearance, but more importantly, justice must be predicated upon objective principles. Ultimately, there is no true or lasting "civility" for any man in the absence of moral composure.

Many historians have focused on these broad cultural spheres and have treated civilizations as single units. One example is early twentieth-century philosopher Oswald Spengler,[12] even though he uses the German word "Kultur," "culture," for what we here call a "civilization." He said that a civilization's coherence is based around a single primary cultural symbol. Civilizations experience cycles of birth, life, decline and death, often supplanted by a new civilization with a potent new culture, formed around a compelling new cultural symbol.

This "unified culture" concept of civilization also influenced the theories of historian Arnold J. Toynbee in the mid-twentieth century. Toynbee explored civilization processes in his multi-volume A Study of History, which traced the rise and, in most cases, the decline of 21 civilizations and five "arrested civilizations." Civilizations generally declined and fell, according to Toynbee, because of moral or religious decline, rather than economic or environmental causes.

Samuel P. Huntington similarly defines a civilization as "the highest cultural grouping of people and the broadest level of cultural identity people have short of that which distinguishes humans from other species." Besides giving a definition of a civilization, Huntington has also proposed several theories about civilizations, discussed

Civilizations as complex systems

Another group of theorists, making use of systems theory, look at civilizations as complex systems or networks of cities that emerge from pre-urban cultures, and are defined by the economic, political, military, diplomatic, and cultural interactions between them.

For example, urbanist Jane Jacobs defines cities as the economic engines that work to create large networks of people. The main process that creates these city networks, she says, is "import replacement". Import replacement is the process by which peripheral cities begin to replace goods and services that were formerly imported from more advanced cities. Successful import replacement creates economic growth in these peripheral cities, and allows these cities to then export their goods to less developed cities in their own hinterlands, creating new economic networks. So Jacobs explores economic development across wide networks instead of treating each society as an isolated cultural sphere.

Systems theorists look at many types of relations between cities, including economic relations, cultural exchanges, and political/diplomatic/military relations. These spheres often occur on different scales. For example, trade networks were, until the nineteenth century, much larger than either cultural spheres or political spheres. Extensive trade routes, including the Silk Road through Central Asia and Indian Ocean sea routes linking the Roman Empire, Persian Empire, India, and China, were well established 2000 years ago, when these civilizations scarcely shared any political, diplomatic, military, or cultural relations. The first evidence of such long distance trade is in the ancient world. During the Uruk phase Guillermo Algaze has argued that trade relations connected Egypt, Mesopotamia, Iran and Afghanistan.[13] Resin found later in the Royal Tombs of Ur it is suggested was traded northwards from Mozambique.

Many theorists argue that the entire world has already become integrated into a single "world system", a process known as globalization. Different civilizations and societies all over the globe are economically, politically, and even culturally interdependent in many ways. There is debate over when this integration began, and what sort of integration – cultural, technological, economic, political, or military-diplomatic – is the key indicator in determining the extent of a civilization. David Wilkinson has proposed that economic and military-diplomatic integration of the Mesopotamian and Egyptian civilizations resulted in the creation of what he calls the "Central Civilization" around 1500 BC.[14] Central Civilization later expanded to include the entire Middle East and Europe, and then expanded to a global scale with European colonization, integrating the Americas, Australia, China and Japan by the nineteenth century. According to Wilkinson, civilizations can be culturally heterogeneous, like the Central Civilization, or relatively homogeneous, like the Japanese civilization. What Huntington calls the "clash of civilizations" might be characterized by Wilkinson as a clash of cultural spheres within a single global civilization. Others point to the Crusades as the first step in globalization. The more conventional viewpoint is that networks of societies have expanded and shrunk since ancient times, and that the current globalized economy and culture is a product of recent European colonialism.

The future of civilizations

Political scientist Samuel Huntington[15] has argued that the defining characteristic of the 21st century will be a clash of civilizations. According to Huntington, conflicts between civilizations will supplant the conflicts between nation-states and ideologies that characterized the 19th and 20th centuries.

Currently, world civilization is in a stage that has created what may be characterized as an industrial society, superseding the agrarian society that preceded it. Some futurists believe that civilization is undergoing another transformation, and that world society will become an informational society.

Some environmental scientists see the world entering a Planetary Phase of Civilization, characterized by a shift away from independent, disconnected nation-states to a world of increased global connectivity with worldwide institutions, environmental challenges, economic systems, and consciousness.[16][17] In an attempt to better understand what a Planetary Phase of Civilization might look like in the current context of declining natural resources and increasing consumption, the Global scenario group used scenario analysis to arrive at three archetypal futures: Barbarization, in which increasing conflicts result in either a fortress world or complete societal breakdown; Conventional Worlds, in which market forces or Policy reform slowly precipitate more sustainable practices; and a Great Transition, in which either the sum of fragmented Eco-Communalism movements add up to a sustainable world or globally coordinated efforts and initiatives result in a new sustainability paradigm.[18]

The Kardashev scale classifies civilizations based on their level of technological advancement, specifically measured by the amount of energy a civilization is able to harness. The Kardashev scale makes provisions for civilizations far more technologically advanced than any currently known to exist.

The Dialogue among Civilizations

The term first was widely used by Mohammad Khatami, Iranian president (1997-2005) suggesting an opposition approach to those who believe in "clashes among civilizations". The idea was welcomed by the United Nations in order to make solidarity among nations and help the global community choose peace and dialogue over clashes and war. Hence, the year 2001 was named 'the year of Dialogue among Civilizations' and annually lots of conferences and meetings are held around the world to promote the level of understanding and tolerance among peoples.[19]

About Human Life









Civilization (Standard American) (Standard British, civilisation) is a kind of human society or culture; specifically, a civilization is usually understood to be a complex society characterized by the practice of agriculture and settlement in cities. Compared with less complex cultures, members of a civilization are organized into a diverse division of labour and an intricate social hierarchy. The term civilization is often used as a synonym for culture in both popular and academic circles.[1] Every human being participates in a culture, defined as "the arts, customs, habits... beliefs, values, behavior and material habits that constitute a people's way of life".[2] Civilizations can be distinguished from other cultures by their high level of social complexity and organization, and by their diverse economic and cultural activities.

The term civilization has been defined and understood in a number of ways different from the standard definition. Sometimes it is used synonymously with the broader term culture. Civilization can also refer to society as a whole. To nineteenth-century English anthropologist Edward Burnett Tylor, for example, civilization was "the total social heredity of mankind;"in other words, civilization was the totality of human knowledge and culture as represented by the most "advanced" society at a given time. Civilization can be used in a normative sense as well: if complex and urban cultures are assumed to be superior to other "savage" or "barbarian" cultures, then "civilization" is used as a synonym for "superiority of certain groups." In a similar sense, civilization can mean "refinement of thought, manners, or taste".However, in its most widely used definition, civilization is a descriptive term for a relatively complex agricultural and urban culture.

What is Mobile Web?

Whether travelling on business or leisure, you can:

  • Stay in touch by accessing all your Internet-based emails
  • Keep up-to-date with the latest news and information

Mobile Web is:

  • Fast: Mobile Web is powered by 3G and GPRS technology, giving you speeds close to broadband (on 3G) and dial-up (on GPRS)
  • Accessible: All you need is a laptop, Pocket PC or Palm PDA with suitable web browser, and a GPRS mobile phone to access Mobile Web. You may already have all you need
  • Cost effective: Charges are based on the amount of data you send and receive and not how long you are you are connected.


What's new

If you currently access email and the Internet using Mobile Web, you may have noticed differences in the way web pages are downloading (text before graphics). This is because we've changed Mobile Web to bring you a faster service and higher quality graphics as part of our ongoing upgrade programme. We hope you enjoy the benefits of these improvements. If you have any comments or feedback on the Mobile Web service




Candy, specifically sugar candy, is a confection made from a concentrated solution of sugar in water, to which a variety of flavorings and colorants is added. It is sometimes frozen (as in an ice pop.)

In North America, candy is a broad category that includes candy bars, chocolates, liquorice, sucking candies, taffy, gumdrops, marshmallows, chewing gum and more. Vegetables or fruit glazed and coated with sugar are called candied.

Outside North America, the generic name for candy is sweets or confectionery (UK, Ireland, Australia, New Zealand, South Africa and other Commonwealth countries). In Australia and New Zealand, candy is, in normal usage, further categorised as either chocolate or lollies (for all other non-chocolate candies).

In North America, the UK, and Australia, the word lollipop refers specifically to sugar candy on a stick. While not used in the generic sense of North America, the term candy is used in the UK for specific types of foods such as candy floss (cotton candy in North America and fairy floss in Australia), and certain other sugar based products.




Ancillary features

Ancillary features

 
User ratings of films
IMDb top 250 films, plotted by year and the sum of the ratings for movies from that year.

As one adjunct to data, the IMDb offers a rating scale which allows users to rate films by choosing one of ten categories in the range 1–10, with each user able to submit one rating. The points of reference given to users of these categories are the descriptions "1 (awful)" and "10 (excellent)"; and these are the only descriptions of categories. Due to the minimum category being scored one, the mid-point of the range of scores is 5.5, rather than 5.0 as might intuitively be expected given a maximum score of ten. This rating system has also recently been implemented for television programming on an episode-by-episode basis.

In adopting this method, IMDb is following its widespread usage; the method is the same as rating in the range of a half star to five stars. When used in reviews by a single reviewer, the method has some basic utility given a rating is usually given in the context of a qualitative appraisal of the film. The simplicity of this method makes it popular, but in terms of psychometric, statistical, and other criteria, the method suffers shortcomings (see online rating scales).


Filters and weights

IMDb indicates that submitted ratings are filtered and weighted in various ways in order to produce a weighted mean that is displayed for each film, series, and so on. It states that filters are used to avoid vote stuffing; the method is not described in detail to avoid attempts to circumvent it.

 
Ranking

The IMDb Top 250 is intended to be a listing of the top 'rated' 250 films, based on ratings by the registered users of the website using the methods described.[7] Only non-documentary theatrical releases running at least forty-five minutes with over 1300 ratings are considered; all other products are ineligible[8]. Also, the 'top 250' rating is based on only the ratings of "regular voters" (IMDb does not define this term). In addition to other weightings, the top 250 films are also based on a weighted rating formula referred to in actuarial science as a credibility formula.[9] This label arises because a statistic is taken to be more credible the greater the number of individual pieces of information; in this case from eligible users who submit ratings. IMDb uses the following formula to calculate the weighted rating:


where:
= Weighted Rating
= average for the movie as a number from 0 to 10 (mean) = (Rating)
= number of votes for the movie = (votes)
= minimum votes required to be listed in the Top 250 (currently 1300)
= the mean vote across the whole report (currently 6.7)

An extended listing of the Top 500 - following the same formula - is available to IMDbPro subscribers.

The IMDb also has a Bottom 100 feature which is assembled in the same way.[10] Although the Top 250 films generally do not shift much (the "great" films are typically better known, and therefore have a high number of votes and a higher popularity inertia) the "winner" of the Bottom one hundred changes frequently. The potential for skewing bottom 100 film ratings resulted in an apocryphal account during IMDb's early years in which a disproportionate number of "Bottom 100" films were featured on Mystery Science Theater 3000, which is said to be a result of an MST3K website encouraging all its users to register with IMDb and vote "1" on films featured on the show.

The top 250 list comprises a wide strata of films, including major releases, cult films, independent films, critically acclaimed films, silent films and foreign films.

[edit]
Plot-related features and spoiler warnings

IMDb main pages for each film include one or more of the sections titled Plot outline, Plot synopsis, and Plot keywords, and separate pages for Plot summary and Plot synopsis. The Plot synopsis pages are accessed through links that notify the reader a spoiler may be included.[11]

The plot outline is a short summary of the premise with a general overiew, usually not including details that may be considered to be spoilers. The plot outline is presented on the main page for the film if short enough, and if it extends beyond a couple of lines includes a "more" link that opens to the Plot summary page for the film.

On the Plot summary page, IMDb includes the full text of the plot outline, along with the first few lines of the plot synopsis, followed by a link to a further more detailed page, with the link text written as "more (warning! contains spoilers)".[12]

The plot synopsis is a more complete summary of the plot that can be edited by readers of IMDb, often including twists and turns that some readers may consider to be spoilers and may not want to know about if they have not yet seen the film.[13] IMDB places the synopsis on a separate page, with a link on the film's main page using text that advises the reader as follows: "View full synopsis. (warning! may contain spoilers)". The separate Plot synopsis page includes the headline "Warning! This synopsis contains spoilers. See plot summary for non-spoiler summarized description."[14]

The IMDb User's Guide advises user contributors to avoid revealing spoilers outside of the synopsis section where they are covered by the spoiler warning in the page headline. IMDb also provides a spoiler warning template for use when spoilers occur in an unexpected location, for example, according to their help page, when a synopsis includes a spoiler for a different movie.[13] In the IMDb Submission Guide for the "Trivia and Goofs" page section and for their message boards, the guide states that spoilers should be avoided in general in those sections, but that if a spoiler is included, it must be preceded by an announcement, such as using the word "SPOILER:" or their provided spoiler template. [15][16][17]

Plot keywords are keywords that contributors to the IMDb submit. These are keywords regarding objects and occurrences in each film on the IMDb.[18]

  
Message boards

One of the most used features of the Internet Movie Database is the Message Boards that coincide with every title (excepting TV episodes) and name entry, along with forty-seven Main Boards. These boards allow registered users to share, discuss and debate information about the movie and/or people that worked on it. They were not originally part of the IMDb, but were added only after its purchase by Amazon.com, some time in the year 2000.

As the IMDb expires older posts from all message boards variably, it is difficult to precisely measure traffic according to individual board, but the Soapbox and the Sandbox are amongst the highest traffic boards on IMDb. The Soapbox is a general purpose discussion board, where users can go for "their more heated discussions".[19] The Sandbox is a general purpose, anything-goes board designated for test messages and off-topic posts.

Boards for various political persons (most notably President George W. Bush) have also been used for political discussion. On May 9, 2007, a "Politics" message board was created.

 
My movies

Registered users also have access to "my movies," which is a database that can be created by any registered user.[22] The user can sort the content of that database according to several criteria, such as vote history.  

Internet Movie Database

Overview

The IMDb website consists of the largest accumulation of user-based data about films, television programs, direct-to-video products, and video games reaching back to each medium's respective beginning. In many cases, the information goes beyond simple title or press credits to include complete cast and crew credits, uncredited personnel, production and distribution companies, plot summaries, memorable quotes, awards, reviews, box office performance, filming locations, technical specs, promotional content, trivia, and links to official and other websites. Furthermore, the IMDb tracks titles in production, including major announced projects still in development. The database also houses filmographies for all persons, cast and crew, identified in listed titles. Filmographies include biographical details, awards listings, external links, and information about other professional work not covered by title entries in the database such as theatrical and commercial advertising appearances. The IMDb also offers ancillary material such as daily movie and TV news, weekly box office reports, TV listings, cinema showtimes, user polls and ratings, and special features about various movie events such as the Academy Awards. The website also has an active message board system. There are message boards for each database entry, found at the bottom of each respective page, as well as general discussion boards on various topics.

The IMDb is a free site, which requires registration to access its complete range of data and activities, although verification can sometimes require personal financial information such as credit card details. Any person with an e-mail account and a web browser that accepts cookies can set up an account with IMDb that allows them to submit information and engage in other site activities. As of Wednesday, Oct 10, 2007 imdb.com had 17,000,000 registered users.

Site visitors wishing only to view information without accessing interactive features can do so without registration. Database content is largely provided and updated by a cadre of volunteer contributors; although 20 members of the IMDb staff are dedicated to monitoring received data.[1] For automated queries, most of the database can be downloaded as compressed plain text files and the information can be extracted using the tools provided, typically using a command line interface.[2]

In 2002, the IMDb spun off a private, subscription-funded site, IMDbPro, offering the entire content of the database plus additional information for business professionals, such as personnel contact details, titles in development, movie event calendars, and a greater range of industry news.

[edit]
History

[edit]
In rec.arts.movies

The database originated from two lists started as independent projects in early 1989 by participants in the Usenet newsgroup rec.arts.movies. In each case, a single maintainer recorded items emailed by newsgroup readers, and posted updated versions of his list from time to time. Google Groups coverage of rec.arts.movies is incomplete during the relevant time period, with a 6-month gap in late 1988 and early 1989 and a number of missing articles after that.

It began with a posting titled "Those Eyes", on the subject of actresses with beautiful eyes. Hank Driskill began to collect a list of sexy actresses and what movies they had appeared in, and as the size of the repeated posting grew far beyond a normal newsgroup article, it soon became known simply as "THE LIST".

The other project, started by Chuck Musciano, was briefly called the "Movie Ratings List" and soon became the "Movie Ratings Report". Musciano simply asked readers to rate movies on a scale of one to ten, and reported on the votes. He soon began posting "ballots" with lists of movies for people to rate, so his list also grew quickly.

In 1990, Col Needham collated the two lists and produced a "Combined LIST & Movie Ratings Report".[3] (His first posting of the database scripts is not available.) Needham soon started a (male) "Actors List", while Dave Knight began a "Directors List", and Andy Krieg took over THE LIST, which would later be renamed as the "Actress List". Both this and the Actors List had been restricted to people who were still alive and working, but retired people began to be added, and Needham also started what was then (but did not remain) a separate "Dead Actors/Actresses List". The goal now was to make the lists as inclusive as the maintainers could manage. In late 1990, the lists included almost 10,000 movies and television series. On October 17, 1990, Needham posted a collection of Unix shell scripts which could be used to search the four lists, and the database that would become the IMDb was born. At the time, it was known as the "rec.arts.movies movie database".

[edit]
On the web

By 1993, the database had been expanded to include additional categories of filmmakers and other demographic material, as well as trivia, biographies, and plot summaries; the movie ratings had been properly integrated with the list data; and a centralized email interface for querying the database had been created. Later in the year, it moved onto to the World Wide Web (a network in its infancy back then) under the name of Cardiff Internet Movie Database. The database resided on the servers of the computer science department of Cardiff University in Wales. Rob Hartill was the original web interface author. In 1994, the email interface was revised to accept the submission of all information, meaning that people no longer had to email the specific list maintainer with their updates. However, the structure remained that information received on a single film was divided among multiple section managers, the sections being defined and determined by categories of film personnel and the individual filmographies contained therein. Its management also continued to be in the hands of a small contingent of underpaid or volunteer "section managers" who were receiving ever-growing quantities of information on films from around the world and across time from contributors of widely varying level of expertise and informational resources. Despite the annual claims of Needham, in a year-end report newsletter to the Top fifty contributors, that "fewer holes" must now remain for the coming year, the amount of information still missing from the database was vastly underestimated. Over the next few years, the database was run on a network of mirrors across the world with donated bandwidth.

[edit]
As an independent company

In 1995, it became obvious to the principal site managers that the project had become too large to maintain merely through donations and in their spare time. The decision was made to become a commercial venture and in 1996, IMDb was incorporated in the United Kingdom, becoming the Internet Movie Database Ltd, with Col Needham the primary owner as well as identified figurehead. The remaining shareholders were the people maintaining the database. Revenue was generated through advertising, licensing and partnerships.

This state of affairs continued until 1998. The database was growing every day, and it was again reaching a critical point. Most revenues were being spent on equipment, and there was not enough money left over to pay full time salaries. The system was also suffering noticeable slowdowns both in accessing the site and in having new data posted. Offers were solicited and received from major businesses to purchase the database; however, the shareholders were unwilling to sell if it could not be guaranteed that the information would be accessible to the internet community for free.

[edit]
As a subsidiary company

In 1998, Jeff Bezos, founder, owner and CEO of Amazon.com struck a deal with Col Needham and other principal shareholders, to buy IMDb outright and attach it to his corporate empire as a subsidiary, private company.[4] This gave IMDb the ability to pay the shareholders salaries for their work, while Amazon.com would be able to use the IMDb as an advertising resource for selling DVDs and videotapes. Volunteer contributors were not advised in advance of even the possibility of IMDb - and their contributions along with it - being sold to a private business, which created some initial discord and defection of regulars.

IMDb continues to expand its functionality. In 2002, it added a subscription service known as IMDbPro aimed at entertainment professionals. It provides a variety of services including production and box office details, as well as a company directory. Most information contained in the IMDb database proper continues to come from volunteer researchers. An additional incentive, since 2003, is that if they are identified as being one of "the top 100 contributors" in terms of amounts of hard data submitted, they receive complimentary free access to IMDbPro for the following calendar year; for 2006 this was increased to the top 150 contributors.[5]

[edit]
TV episodes

On 26 January 2006, the long-awaited "Full Episode Support" came online, allowing the database to support separate cast and crew listings for each episode of every TV series. This was described by Col Needham as "the largest change we've ever made to our data model," and increased the number of titles in the database from 485,000 to nearly 750,000.

At present, the database entries for TV series are in a state of flux, as listings are migrated from series titles to individual episodes. The maintainers anticipated "a couple of months for data to settle down and bugs to be ironed out", but inaccuracies were still present one year later.

 
Characters filmography

On 2 October 2007 the characters filmography feature was launched. The feature is similar to the existing title, name and company feature, except now users can see by whom a certain character was played, read memorable quotes and a biography about the character. All data in the characters filmography is submitted by regular users and is largely not verified by the IMDb staff, in comparison to most other data that is first verified and might be rejected by the staff. This is possibly because very little new data is sent in, but rather already existing data is being connected together.



Differences between book and film

Differences between book and film

The book concentrates solely on Helen and features Candyman in the last couple of pages only. The film is more of a slasher-film in comparison with the death scenes added to the story. The legend of saying his name five times is not featured anywhere in the book.

[edit]
CastActor / Actress Character
Tony Todd Daniel The Candyman Robitaille
Virginia Madsen Helen Lyle
Xander Berkeley Trevor Lyle
Ted Raimi Billy
Vanessa Williams Anne-Marie McCoy
Kasi Lemmons Bernadette 'Bernie' Walsh
Bernard Rose Archie Walsh
Gilbert Lewis Detective Frank Valento
Stanley DeSantis Dr. Burke
Eric Edwards Harold
Rusty Schwimmer Policewoman
Michael Culkin Professor Philip Purcell
DeJuan Guy Jake
Marianna Elliott Clara
Ria Pavia Monica
Carolyn Lowery Stacy
Lisa Ann Poggi Diane
Adam Philipson Danny
Barbara Alston Henrietta Mosely
Sarina C. Grant Kitty Culver
Baxter Harris Detective
Kenneth A. Brown Castrated Boy
Terrence Riggins Gang Leader
Doug MacHugh Orderly
Fred Sanders(uncredited) Cop
Caron Strong(uncredited) Nurse

CANDY MAN

Plot

Helen Lyle is a graduate student conducting research for her thesis on urban legends. While interviewing freshmen about their superstitions, she hears about a local legend known as Candyman, the son of a slave who was brutally tortured and murdered. According to the legend, anyone who looks into a mirror and chants his name five times will summon him, but at the cost of his or her own life. Thinking this is just the new spin she has been looking for, Helen enters the notorious gang-ridden territory known as the Cabrini-Green housing projects (the site of a brutal murder). Helen believes that Candyman cannot exist, but when she calls him into our world a string of murders begins and the police look to her as the primary suspect. Now, only one person can set her free: the Candyman.

Much like another of Clive Barker's creations, the Cenobites of the Hellraiser films, or the legend of "Bloody Mary", the Candyman must be called into existence, so often the deciding factor in a character's safety is his/her belief. If you believe, you are more likely not to summon him, but if you do not, you would do it just to prove the lunacy of it and, as such, end up dead. The film could be interpreted as a cautionary tale about keeping faith.